WHO, ME? (ME, WHO?)
By MICHAEL PERKINS
I WOULD ARGUE that most of the photographs commonly referred to as “self-portraits” are anything but. The tidal wave of daily images in which the photographer is also the subject are, in the main, merely our own cheery faces stamped onto whatever locale we choose as background. They are certainly recordings of us, but seldom much more. Portraiture, as painters came to use the word, is intended to penetrate, to comment, to reveal. Selfies testify that we were here: self-portraits attempt to explain why it matters.
Taking one’s image is not merely about putting up an endless string of publicity releases to reaffirm to the world that we’re still happy, healthy and young. It shouldn’t merely be the latest opportunity to display our most practiced social masks. That’s not revelation: that’s camouflage.
I’m no less vain than the next person. I would love every photograph taken of me, by myself or others, to be flattering. But the photographer in me insists upon more: I need also to make images that show me as uncertain, bloated, fearful, tentative, even alienated from my own internal idea of how I appear outwardly. Moreover, I need to monitor the distance between that surface and what I feel, or, in the words of the old Steve Winwood song, when I am but a stranger to myself. No brave face, no “smile for the camera” can do that.
I’m not comfortable with image you see here. I chose selective focus and monochrome for it because I feel that way at present, just as my expression is one of someone in a transition, and a rather awkward one at that. I don’t mind grinning for a snapshot, certainly. But a portrait should intend something different. And it’s okay if, on any given day, I don’t feel like pretending that life has is one big endless party. We are all the world’s foremost authorities on who we genuinely are. Our photography should endeavor to give testimony to that truth.