By MICHAEL PERKINS
PHOTOGRAPHY’S FIRST HALF-CENTURY OR SO can be seen as a road race with the world of painting, with both runners trying to outpace each other in “realistically” depicting the world. The camera, being an actual recording machine, was first reviled, later praised as a more reliable chronicler of the actual world. Painters, in reaction, quit the reality playing field, inventing new, more abstract forms of expression like Impressionism, and left the documentary work to photogs. Or so everyone assumed.
After 1900, photographers, too embraced the idea that mere “reality” was overrated and developed their own very individualistic ways of making images, introducing the first manipulations of film, light, lenses, printing techniques and composition. Freed from the stricture of merely capturing a scene, shooters began to propose alternative visions, to interpret the world in very subjective ways. Today, one’s photographs can be as tightly naturalistic or as loosely abstract as one pleases, with some of the most impactful pictures being the ones that seem to be about nothing in particular. These “absolute” compositions, basic arrangements of color and light, may not be storytelling images in the same way that a war photo or a news snap are. They not only don’t provide explanations, they don’t even require them. The terms of engagement for such photographs are stark and simple: they’re pictures because we say they’re pictures, and they either grab you or they don’t.
My own training in photography manifested itself as a need to exercise control, to execute well and follow the rules of technique faithfully. However, my idea of getting a picture “right”, which might easily have stopped at just technical precision, has, thankfully, continued to crawl forward toward the kinds of absolutes I described before. Pictures that just are, such as the one shown here, pose a problem for me, since I have to leave the safety of things I know that “work”, entering a realm where I’m not sure where the paths are. I truly love what happens when I relax my grip on the old reliable truths and let things just happen, but it’s also a bit like walking in space: my tether could break, and I could be cast adrift.
The first time I heard someone, in speaking of one of my photographs, ask, “what’s that supposed to be?” I was stung, nervous. The question is, of course, ridiculous, as if there were only one way to represent the world, with every other way somehow counted as wrong. But the camera is not (and never was), a mere measuring and recording instrument. Over the centuries, it has been whatever we have asked of it, a seismograph of our own undulating curiosity. We learn to see by learning its operations. We learn to listen by shutting out every other sound except our own clear voice.