By MICHAEL PERKINS
PHOTOGRAPHY, FOR BOTH ARTIST AND AUDIENCE, operates like all the other arts, in that it affords us entry into a million worlds beyond the narrow confines of our own. The camera is both reporter and thief, a kind of mechanical pack rat that comes back to home base bearing treasures from other people’s lives. Like poetry, painting, literature, and music, the art of making images is an act of purloining pieces of things that do not belong to us. And that’s a good thing?
The question mark at the end of that sentence is needful, as are further inquiries. Are the things we nick from the stores of other people’s experience thefts, or are they an innocent sampling of wonder, like a bunch of wildflowers carried home from the field? Obviously, such questions can only be settled one picture at the a time. Photographers have, indeed, hooked themselves, worm-like, onto the hearts of people who are both content and suffering, of those who deserve some kind of baseline privacy which the very existence of the camera has placed at risk.
In making pictures of children at play, I make no bones about the fact that I am, certainly, eavesdropping on their experience. It can’t be expressed any other way. I am using a machine to freeze slices of their joy in an effort to enhance my own. But it’s not a predatory activity per se: I have no criminal motive in stealing a fragment of their carefree game, which is both private and public property in a strange see-saw that photographers must always struggle to keep in balance. The photograph shown here, for example, is more benign, even respectful, than the work of a reporter, say, who, under deadline, must extract loss or grief from the aftermath of war or disaster to earn his daily bread. But is my invasion only a friendly one because I have told myself it is? This is all to be discussed further, and by “further”, I mean “endlessly”.
In other arts, the audience comes into contact with a variety of lives, and yet, in novels or movies, those lives are largely invented to illustrate the creator’s point of view. In a photograph, the subjects are actual people, and our parking ourselves near them for our enjoyment dictates different rules of engagement. Appropriating someone’s story makes you, as its next translator, responsible for its truth.