By MICHAEL PERKINS
PHOTOGRAPHERS ARE A BIT LIKE AUTHORS OF WRITTEN MEMOIRS, in that they have to constantly worry about their trustworthiness as narrators. Armed with a machine that can shape perceptions and even influence history, can we be relied upon to tell the truth (if anyone can agree on what the truth is)? One of the key “tells” of a photographer’s veracity should be his or her ability to showcase themselves in a portrait. But that, in terms of honesty, is actually where most of the mischief occurs.
This seems counterintuitive. How can we not be the ultimate authority on how we look, or how we should be visually captured? Some of it may be how the portrait, and the selfie in turn, has evolved over the centuries. When photography was new, having your portrait “made” was an attempt to make a document of yourself. To record the official version of you. Opportunities to do so were expensive and sparse. Once photography became a mass-appeal hobby, the snapshot made portraits less formal, and, in turn, less important. People went, within a generation, from having one or two pictures made of their faces to having hundreds snapped. In recent years, even more drastic changes in ease and convenience have squared and cubed that number, as we pose for more images of ourselves than we can even put a number to. And, along the line, we have become better and better at hiding more of what we consider the boring or bad parts from the omnipresent camera.
I have been trying for weeks to think about what The Quarantine has collectively done to the human face, and how that can be documented. Some visual impacts, like strap marks on the faces of surgeons or grief carved onto the features of the bereaved, are readily apparent. But how to measure photographically what the crisis has done to our insides? What of those costs are even readable on our faces? Suddenly, a very special opportunity, or obligation, is re-connected to the selfie. Now, in the interest of truth-telling, we must un-learn the clever tricks that allow us to regularly look in the camera and lie, creating false images that say I’m doing fine. My life is great. I don’t need any help…
What you see here is an experiment. It’s not really “posed” in the standard sense, as I shot it as part of a rapid series that allowed me only minimal time to prepare, or, if you will, overthink what my expression “should be”. This is thus a piece of me, in the context of these days, but it’s not the entire story. It’s, if you will, less of a lie, but also less of the complete truth about whoever I am these days. I’m not completely untrustworthy as a narrator, but whole big parts of me are still fighting the process of baring it all. Maybe I can’t get there. Maybe none of us can. But photographers are charged with looking for answers, even if they fail in completely nailing them down.
By MICHAEL PERKINS
SOON WE WILL STOP REFERRING TO THE DAILY GLOBAL TOTAL OF SELF-PORTRAITS by any specific number, since the actual figure will be (a) impossible to ascertain and (b) so astronomical as to be meaningless. A quick shuffle through just our own collection of selfies for a given period gives us an idea what happens when technical ease meets runaway narcissism. Or to put it simpler, we take a $%#@-ton of pictures of us. We love us.
The current Great Hibernation (or Uber-Lockdown, or Mass-Incarceration or Panic-Room Marathon) is forcing us to spend even more time with our favorite person, and it stands to reason that the circumstances will change the way we decide to document what we are personally enduring. Here I am in the sixth week of my bad haircut. This is me in my formal sweatpants. I don’t know where I took this…or what time…or what day/week/month. Change the nature of a photographic subject and you’re bound to change how you’ll document that subject.
The whole social context has been warped out of shape, and so must our image of ourselves, which, after all, is shaped by how we interact, where we go, what constitutes a good or bad day. And so self-portraits are being forcibly filtered through a completely different set of criteria than they were just a heartbeat ago, when all we had to do to be somewhere else was, you know, go there. The way emotions play across our faces will be pretzeled into interesting new shapes as a consequence. As we age in this particular barrel, we will be changed. Some of us will emerge from it as palpably different from the animals that went in.
That creates challenge for photographers, especially when it’s us shooting us. How trustworthy are we as narrators? How aware of we of the subtle changes we undergo when the toilet paper runs low? The pictures will eventually provide the chronicle. But in the interim, we need to ask different questions, seek different angles, spot variances. Hey, we might as well be honest. The camera never lies, right?
By MICHAEL PERKINS
NOWHERE ELSE IN PHOTOGRAPHY does the conflict between mere recording and deliberate interpretation manifest itself more than in the portrait. We love the spontaneity of the unposed snap, with its potential for capturing the innocent, unguarded moment. However, snaps are a random thing, and by nature undisciplined, raw. The control of the studio, with its calculated exposure and modulated light, has its allure as well. It’s not like we want it both ways: no, we definitely want it both ways.
Hence the emergence of the Plandid.
Recent trends on social media have given rise to a new portrait hybrid called the planned candid, or “plandid”, formalized shots that are designed to create the illusion of a spontaneous snap. In fact, people have been faking “happy accidents” like these for as long as there’ve been cameras. What distinguishes plandids from earlier versions of faked reality, however, is that most of them are self-portraits and the majority of them are created primarily on mobiles.
In some ways this was inevitable. Everyone, but everyone has already done the trombone-arm, face-only selfie, the wide-screen lenses on our phone cameras distorting our heads into ovoids and ballooning our noses into sausages. Enter the plandid, which feeds into two dearly held articles of human faith; one, nothing is more worth pointing a camera at than us; and two, the only person who gets us well enough to turn us into something even more fascinating is….wait for it……us.
And thus arrives the age of Selfie 2.0, in which we employ tripods and timers and pull the typical headshot back, to reveal entire bodies, props, and atmosphere. However, doing that much advance prep is way too much like conventional photography, and thus anathema to the hipster within, so the trick becomes faking the look of having “just stumbled upon” a great picture. Huh?
Of course, I’m exactly like the school dietitian who guiltily sneaks fries on the side, because of course I have absolutely hopped into this narcissistic playpen, doing my own plandids with a DSLR for that extra degree of control. Add my own patented, wistful away-from-the-camera look and you get the perfect moment in which I’m caught by some discerning, lucky amateur (me) in a stolen moment of quiet (fake) contemplation.
Diane Arbus once called a photograph a lie that tells you the truth. But there’s something to be said about just flat-out lying, just for fun.
By MICHAEL PERKINS
PHOTOGRAPHERS HAVE MANY INSTANCES IN WHICH IT’S HEALTHY TO HAVE A LITTLE HUMILITY, and the biggest one probably is in the decision to depict a human face. It’s the most frequently performed operation in all of photography, and many of us only approach perfection in it a handful of times, if ever. The face is the essence of mystery, and learning how to draw the curtain away from it is the essence of mastery.
Nothing else that we will shoot fights so hard to maintain its inscrutability. It is easier to accurately photograph the microbes that swarm in a drop of water than to penetrate the masks that we manufacture. Even the best portrait artists might never show all of what their subject’s soul really looks like, but sometimes we can catch a fleeting glimpse, and getting even that little peek is enough to keep you behind a camera for a lifetime. It is everything.
Yousuf Karsh, the portraitist who can be said to have made the definitive images of Winston Churchill, Audrey Hepburn, JFK, Ernest Hemingway, and countless other notables, said “within every man and woman. a secret is hidden, and, as a photographer, it is my task to reveal it if I can.” Sounds so simple, and yet decades can go into learning the difference between recording a face and rendering its truths. Sometimes I think it’s impossible to photograph people who are strangers to us. How can that ever happen? Other times I fear that it’s beyond our power to create images of those we know the most intimately. How can we show all?
The human face is a document, a lie, a cipher, a self-created monument, an x-ray. It is the armor we put on in order to do battle with the world. It is the entreaty, the bargain, the arrangement with which we engage with each other. It is a time machine, a testimony, a faith. Photographers need their most exacting wisdom, their most profound knowledge of life, to attempt The Reveal. For many of us, it will always remain that….an attempt. For a fortunate few, there is the chance to freeze something eternal, the chance to certify humanity for everyone else.
Quite a privilege.
Quite a duty.