By MICHAEL PERKINS
HISTORY DOES NOT HAPPEN WITHIN THE STORMY SURGE OF A CROWD, but with the quiet, agonized turning of individual hearts. One heart at a time, that’s how the world is turned…..or overturned.
Protests and demonstrations are a natural magnet for photographers. They appeal to the journalist in all of us, as street photography meets street theatre in a roiling mix that maybe, just, maybe will allow us to trap history inside our magical boxes. Thing is, certain surface elements of marches and public gatherings are dismayingly uniform: the sea of signs, the crush of bodies, the speaker’s rostrum….and masses of angry/jubilant faces. Photographers realize that world-changing events are really about faces, more than any other visual element. We look for features that record the raw essence of those events: pity, fear, exhilaration, relief, anger. Finding the right face within a mass gathering is the toughest assignment for anyone hoping to use a camera to record the over-large mash-up of sensations within a movement. A solid wall of people with signs isn’t the real story: what brought individuals to the site is the only message that can be trusted. You must fan past the mass of noise to find the quiet at the center.
You need not pick a side in a struggle to record what it costs people to invest their energy in having picked one themselves. The woman seen here, standing near an improvised speaker’s platform, may never have seen herself as a force to change the world. She is not triumphant: she is not a bomb-hurler: she doesn’t share in the giddy me-tooism of youth: she may actually wish she were somewhere else, even as something has told her she must be only here, right now. The parade/protest will rage on in big waves of zeal, but her emotion, at least in this moment, is not one of celebration. She is not having a good time. But written in her apprehension is something universal, eternal.
The human race seems, age after age, to be in search of the same basic things. The drama in our lives is defined by the path we choose to reach those things. And all of our quests force their way up into our features. Our faces betray what path we’re on, and why. There is no wisdom in the mob, unless it is in the wisdom of one face after another, all of whom, on the same day, strangely found themselves standing in the same spot.
By MICHAEL PERKINS
FEW WOULD DISPUTE THE IDEA that photography forever changed the way we see. However, I also believe it has altered the way we recall. The process of accessing our memories as a reference point for our thoughts and feelings was complex even before the invention of the camera. But add the seemingly “trustworthy” or “authentic” records of things interpreted by photography, though, and the sorting of memory becomes an even greater muddle. Do we remember, or do we recognize, through the inheritance of masses of images, how someone else remembered?
Through the camera, we can confuse our actual sensory experiences of things with the trove of pictures which formed our “versions” of them beyond what we ourselves have lived. Many more of us have viewed photos of the Eiffel Tower than have actually gazed upon it. When we do first encounter a “known” thing in person, one of our first reactions is often that it “isn’t how I pictured it”……that is, our collective photographic “memory” doesn’t match authentic experience.
As photographers, we are trying to see things originally even as we hack our way through the inherited gallery of images of those things that are an unavoidable element of our visual legacy from other photographers. It is damned difficult to develop our own eye, since the after-image of everyone else’s take is always present in our consciousness.
I shot the image shown here in 2011, during a typical package tour of the Statue of Liberty and Ellis Island. Part of the circuit was a brief shuttle ride to Ellis on a boat that afforded a long, wide view of lower Manhattan. I shot the picture quite unconsciously, which is to say, oh look at that cool view. Later, in combing through the day’s shoot, I saw something else in the scene, something that connected me to photographs taken generations before me: Alfred Stieglitz’ poignant scenes of newly-arrived immigrants in steerage: grainy silent newsreels of crowded ferries passing the Statue, their passengers’ faces etched with a mixture of terror, longing and joy. Suddenly my own picture was no longer about a pleasure cruise for tourists. It was my chance to take in the same view millions had seen before me: the first glimpse of The Promised Land. The New Start. The Second Chance. And for many, Life Itself.
I had already underexposed the shot somewhat to emphasize the skyline, but the picture still contained too many distracting features on the faces of the passengers. I adjusted the exposure even more and saturated the color to further create the look of a low-light, slow film stock. Their particulars muted, my tourists now replicated the “look” of all those earlier arrivals, the ones I had inherited from other people’s experiences. Had I reached a kind of communion with those millions? Could I be adding my own story to theirs?
Even though I was traveling in the same waters as the people in the archival pictures had traveled, I wasn’t them. As a native-born American, I didn’t face the terrifying pass/fail that they had as they approached our front porch. I wouldn’t come this close, see a life beckoning just beyond that window, and yet be sent back because my eye looked odd to the doctors or my papers were not in order. I found this picture again the other day. I think I have to live inside it for a while. I may not have shot it with the eye of someone new to this country, but the inherited images of lives past have asked me, in my own limited way, to bear witness to the fact that, at some time, we have, all of us, been The Other. I really don’t want to forget that.
By MICHAEL PERKINS
AS A PHOTOGRAPHER, IT SEEMS TO ME that a municipality only qualifies as a “real” city when it becomes nearly impossible to visually identify its beginnings. Neighborhoods may begin as unified civic signatures with coherent visual styles, but let fire, war, hard times or earthquakes add their input, and those same streets start to look like jigsaws with the pieces chosen from different puzzles. It’s a nightmare for urban planners but a treasure trove for the camera.
As they age, cities become visual collision points between good intentions and unintended consequences, with parts of one era being grafted onto fragments from another. Absent a bomb or natural disaster, few streets are completely destroyed by time, just evolved into a crazy-quilt jumble of bygone trends, deaths, and rebirths.
This image shows a typical block in Los Angeles’ Koreatown district, with residential, retail and undefined space co-existing in a single building, following the general rule for the neighborhood that everything should be re-purposed and then re-re-purposed pretty much forever. Things get old. Things break. Ownerships and administrations change. Priorities shift. Some parts of buildings disappear, others are re-imagined, still others are absorbed into other visions.
This urban recycling has real benefits. As an area with the densest population concentration in all of Los Angeles county, there is no space in Koreatown to waste, and thus many priceless remnants of the Art Deco movement which might have fallen to the wrecking ball in other sectors of L.A. were saved and re-used when the neighborhood transitioned from an entertainment district to a residential and commercial area in the 1960’s. Like most of the city at large, Koreatown’s streets are living exhibits, laboratories involving all of the different “Los Angeleses” that have existed throughout the last century. And as with “real” cities in general, part of the new way for the various Koreatown’s is always marbled with what Paul McCartney calls “my ever-present past”. creating unique photographic opportunities in the process. Essentially, cameras were born to bear witness to this amazing cross between architecture and archaeology, this irreconcilable argument between competing jigsaw puzzles. It’s part of the Big Picture we all seek.
By MICHAEL PERKINS
THE COASTAL OREGON TOWN OF DEPOE BAY (pop. 1,398) advertises itself as “the world’s smallest harbor”. They might have saved themselves the cost of a sign. Everything about this little strip of gristle along U.S.101 suggests small, conveying the unmistakable feeling that you are Miles From This, A Further Piece Up The Road From That, or On The Way To Elsewhere. This place right here, though, is not much more than craggy connection tissue between other places, places that have substantially more going on.
But then there is that coastline, most of it seen in five minute out-of-the-car stretches by passersby who follow the signs for the Whale Watching Center. The decidedly no-nonsense concrete slab that houses said center sits atop a pile of blackened, stony scab that boasts but one break in its protective sea wall, a narrow channel that admits just one boat at a time (tourist charter local fishing skiff, or Coast Guard cutter) from the “harbor” across the street, a small collection of crafts most towns would label a “marina”. This traffic flow is regulated by the outcome of the daily conundrum, will there be whales, or, more accurately, will whales, or anything else, be visible beyond a hundred yards?
And yet, even swallowed up in soupy fog, the snaky fingers of which close upon the coast like grasping, ghostly fingers balling into a fist, Depoe Bay could make Melville’s Ishmael himself pine for the open sea. Paradoxically, it reveals all and conceals all at the same moment. It’s a portal to departures, an end point to journeys, a portent, a welcome, a warning…..and an irresistible itch that only a camera seems able to scratch.
Coastal towns like Depoe can subsist on their four blocks of bar-laden business district, their single low-power oldies radio station, their preciously tacky gift shoppes, the gallons of chowder dispensed each day. But the real show is the one that won’t stay still, the one that is equal parts miracle and menace, doldrum and dream. With it, the Depoe Bays of the world maintain their tenuous spots on the map. Without it, all poetry vanishes in a bank of mist.
By MICHAEL PERKINS
THE DEMIMONDE. The night shift. The third trick. Up with the dawn. Done for the night.
At any given time, some of us are starting our days and heading to work while others are wrapping up their labors and stumbling into bed. Our nights are others’ days, our bustle others’ quiet time. We come at life on the planet from different directions, our suns and moons meeting at the time clock. Wait till coffee break, say some. That’s when things really get going. Hang around till after midnight, say the rest. That’s when this place really start to happen.
Time really comes unmoored in the cities, where our deliveries, destinies and dreams are on all kinds of stop/start cycles. The big town is as photographically alive for the night owls as for the morning glories. People whose days are other people’s nights are forever exotic and strange to each other, the images of their routines as mutually mysterious as the extremes of heat and cold. And always, the same underlying drum beat: got things to do. No day or night, pal: things get done when they get done.
The camera never sleeps because we never close. Open seven days a week, open all night. Last train at midnight, early bird special, full price after six, in by 9, out by 5. Rules of engagement for the breakfast surge, the lunch rush, the dinner crowd. Lives in motion. Pistons rising and falling. Disharmony and sweet accord.
The shutters keep blinking. The moments keep rolling.
By MICHAEL PERKINS
THERE HAVE DEFINITELY BEEN TIMES IN MY LIFE when I have actually craved the special kind of loneliness that Arizona has in abundance. This is a place where brain-boggling chasms of space can exist between society and desolation, between boom and bust. The contrast is stark with a capital, well, stark. If you want to get lost, I mean good and lost, like vanished-off-the-freaking-map lost, Arizona’s vast, starched plains and heat-blasted mesquite are your solution. Other times there is such a sharp edge between lots of something and all kinds of nothing that you can almost feel despair chewing around the edges of your contentment like a termite on a bender.
Photographically, you can either celebrate Arizona’s chest-thumping pride in the survival of the individual or lament the sense of isolation underscored by its lunar landscapes….or both. An image that thrills one person with a sensation of unfettered freedom can make another individual feel like the state has abandoned him or her by the side of a dusty road to no place.
In the case of the above image, it could go either way. The buildings here do not constitute the entire business district of downtown Cottonwood, Arizona, but they’re damned close. One thing that’s absolutely true is that there isn’t much on either side of the town’s main stem that feels…town–like. Yes, the municipality has a few small supporting streets, peppered with a smattering of residences and small shops, but Cottonwood is essentially a brief, linear dash in the middle of an endless paragraph about emptiness. To some shooters, (sometimes me) this is an enlistment poster for personal liberty, with the land always having the last say in any discussion. For others (again, sometimes me), it’s a reminder that, in a face-off between man and the West, the West has a decided, even unfair edge. Showing both of these stories within a single picture, however, isn’t necessarily a conflict in terms.
Photography addresses extremes, and often in a frustratingly ambiguous fashion. But show me an art where that doesn’t happen.
By MICHAEL PERKINS
LIKE MANY TOWNS in the American southwest, Superior, Arizona sprung up in the nineteenth century primarily to get people close to something promising that Nature had already parked in the local dirt. So long as that something gushed up, flashed in a prospector’s pan or helped light or heat something, the towns flourished….. boomed, as the term goes.
Until they didn’t.
In the case of Superior (2010 census population 2,837), the silver that anchored the locals to the grim crags of the Superstitions mountain range tumbled in value when the metal lost its status as the backing for the American dollar in 1893. Fortunately, Superior had a second act, rebounding with the discovery of copper in the same area where silver had been mined. And then, of course, Hollywood came calling, seeking a visual taste of the Real Old West. Superior rose yet again, standing in for yesteryear in the films How The West Was Won, Blind Justice, and The Gauntlet, among many others. And the beat goes on; as recently as the 1990’s, yet another copper mining company hooked Superior up to yet one more source of life support. And how’s your hometown?
Even so, a photographer looking to take Superior’s pulse in the twenty-teens is well advised to look a little deeper than the shopworn storefronts of the main street, heavy with thrift shops and antique stores but also alive with hot pastels and the twang of Saturday afternoon dance music, complete with Stetsons and cold longnecks. The town is rusty and dusty down to its toenails, pressed up against gritty stone peaks, but it is still brave at the corners of its mouth. As a place that is “a fur piece” from Phoenix and a hoot and a holler from Globe, Superior is more mile marker than actual destination, but it is still standing, still smiling for the camera.
And, who knows, things could change.
They always have before….
By MICHAEL PERKINS
THE BUILDING YOU SEE HERE may not, on first glance, match your sensory memory of what a “public library” is supposed to look like. However, step into this amazing complex on West Georgia Street in Vancouver and you will certainly see, from every angle of its curvy vastness, the public….buzzing away at research, cozying next to comfy reads in cafes, tucked away in private warrens of study and solitude.
One of photography’s functions is to chronicle the public space that mankind creates, and how it occupies that space. And visually, there can be no greater illustration of the changes in how that space is defined than in the architectural evolution of public libraries. More than mere warehouses for books, libraries were the first common gathering places in our young republic, no less important than legislatures or marketplaces. Indeed, we built many libraries to be brick and mortar celebrations of learning, grand, soaring temples to thought, arrayed in oak clusters, dizzying vaults, sprawling staircases, and mottoes of the masters, wrought in alabaster and marble. To see these spaces today is to feel the aspiration, the ambitious reach inside every volume within the stacks of these palaces.
The library, in the twenty-first century, is an institution struggling to find its next best iteration, as books share the search for knowledge with a buffet of competing platforms. That evolution of purpose is now spelled out in new kinds of public space, and the photographer is charged with witnessing their birth, just as he witnessed the digging of the subways or the upward surge of the skyscraper. New paths to fortune are being erected within the provocative wings of our New Libraries. Their shapes may seem foreign, but their aim is familiar: to create a haven for the mind and a shelter for the heart.
There are legends to be written here, and some of them will be written with light…..
By MICHAEL PERKINS
THE “U.S.A.” OF THE EARLY NINETEENTH CENTURY was, in every way, a collection of separate and unconnected “Americas”. Cities were fewer in number, and the ones that did exist were hermetically sealed off from each other, each in their own orbits in a way that would end when telegraph wires and railroad tracks annihilated distance on the continent forever. At one end of the 1800’s, each town and village was its own distinct universe; at the other end, it was only one of many dots on a line chain-linking the nation as one entity.
In the 21st century, there is only spotty evidence of the days when your town was, in a very real way, the predominant version of “the world” to you. The terms of survival were so very different. “In town” and “out of town” were measured in blocks, not miles. There was a pronounced sense of “how we do things around here”. Local accents were a clearer stamp of identity. News from outer regions arrived slowly. People’s lives impacted each other directly. And the towns first canvassed by photographers reflected the isolation of one city from another, for good or ill.
My parents met each other in a town that started small and stayed that way. It’s contracted now, the way a grape shrinks to a raisin; there is still enough of its old essence to identify what it was, but no hope for a future that resembles the past in any remote manner. I love making photographs of places in America where the feeling of apartness is still palpable. It is harder to be hidden away now. We are all one coast-to-coast nervous system, with impulses crossing the void in nanoseconds. The places which still say “our town” are often baffled off from other towns by raw geography….the mountains someone forgot to cross, the rivers no one wanted to ford. And, in the towns walled off by those last remaining barriers, as in this view of Truckee, California in the Sierras, there are still stories to be told, and images to be captured.
I was struck in this picture by how close the residential and business parts of town were to each other, long before we all started spreading out and, well, getting away from each other. It creates a longing in me for something I can’t fully experience, and a desire to use my camera to come as close as I can.
By MICHAEL PERKINS
NO TWO ARTISTS view the human condition of solitude in quite the same way. In photography, there are scores of shades between alone and lonely, between the peace of private reflection and the terror of banishment, shades which define their images as everything from comforting to terrifying. Thoreau hangs out solo in the woods and finds fulfillment. Hansel and Gretel, stranded in the forest, feel only dread.
The argument might be made that modern society at large fears solitude, that there is nothing more horrific than being alone left with one’s self. And, if that is your viewpoint, then that will eventually be reflected in how you depict people in isolation. Conversely, if you see “being apart” as an opportunity for self-discovery, then your photographs will show that, as well. You can’t “sit out” commenting on a fundamental part of the human condition. Some part of your own outlook will be stamped onto your photography.
That’s not to say that you can’t shade your “alone” work with layers of mystery, even some playfulness. Is the young woman shown here glad to be away from the crowd, or does she feel banished? Is her physical attitude one of relaxation or despair? The photographer need not spell everything out in bold strokes, and can even conspire to trick or confound the viewer as to his true feelings.
To make things even trickier, images can also convey the feeling of being alone in a crowd, lonely in a crushing multitude. That’s when the pictures get really complicated. With any luck, that is.
By MICHAEL PERKINS
THE MORE INDEPENDENCE DAYS that I mark as an American, the more the holiday is fine-tuned, for me, from one of pure celebration to one of sober reflection. As a child, I waved my little flag, oohed and ahhed at fireworks, and ran up the scores of all our national wins and points of pride. As a middle-aged man, I think of the USA as a wonderful, but incomplete “to-do” list. I cherish what we’ve been but also try to be mindful of what we need to be. And that, in turn, widens my concept of what an Independence Day photograph can look like.
The above image, taken within the solemn sanctum of the 9/11 memorial, may not be many people’s choice for a “Happy 4th” -type picture, for a whole bunch of reasons. And I get that. There’s nothing celebratory about it. No wins, no rousing anthems. No amber waves of grain. That doesn’t mean, however, that it’s inappropriate. It may not rhapsodize about victory, but it does affirm survival. It doesn’t brag about what we have, but it does remind us of how much we stand to lose, if we take it easy, or take our eye off the ball.
The 9/11 site is unique in all the world in that it is battlefield, burial ground, transportation hub, commercial center, and museum all in one, a nexus of conflicting agendas, motives and memories. And while it’s a lot more enjoyable smiling at a snapshot of a kid with a sparkler than making pictures of the most severe tests of our national resilience, photography taken at the locations of our greatest trials are a celebration of sorts. Such pictures demonstrate that it’s the freedom we earn, as well as the freedom we inherit, that’s worth raising a cheer about.
And worth capturing inside a camera.
By MICHAEL PERKINS
WHETHER THERE IS CONSENSUS ABOUT THE PRESENT OR FUTURE STATE OF THE NATURAL WORLD, we are certainly in the midst of the most muscular conversation about its fate than many of us have ever known. That means that we are changing and challenging our relationship to the globe almost daily…and, along with that relationship, the way that we see, and visually report upon it. That generates a new emphasis on bearing witness to what the planet is/can be/ might be.
I call it the new era of testimony.
The birth of photography coincided with the first great surge of cross-continental expansion in America, as well as an explosion in invention and mechanization. The new system for making a physical record of the world was immediately placed into service to help quantify the scope of the nation…to measure its mountains, track its rivers, count its standing armies. Photographers like Timothy Sullivan and William Henry Jackson lugged their cameras east-to-west alongside geological surveys, railroad agents, and the emerging naturalist movement. While some shooters chose to capture the creation of new trestle bridges, others helped poets illustrate their Walden-esque reveries. In all cases, photography was tasked with the job of showing the natural world and our interaction with it. Most importantly, the images that survive those times are a visual seismograph on both the grand and grotesque choices we made. They are testimony.
And now is a time of radical re-evaluation of what that interaction should look like. That means that there is a visual story to tell, one of the most compelling and vital that photography has ever told. Regardless of your personal stances or stats, man’s place on the planet will be in a state of fundamental shift over the coming decades. And the images that this change generates will define both photography as an art and ourselves as stewards of an increasingly fragile ecology.
Ansel Adams, for all his gorgeously orchestrated vistas, was, I believe, mistaken in almost deliberately subtracting people from his grand scenes, as if they were irrelevant smudges on nature’s work. It doesn’t have to be that way. We need not make war on our native world. But whatever we do, we need to use the camera to mark the roads down which we have chosen to walk. Whether chronicling wise or foolish decisions, the photograph must be used to testify, to either glorify or condemn our choices going forward.
By MICHAEL PERKINS
URBAN ENVIRONMENTS ARE MEAT GRINDERS, greedily chomping maws that mulch and mash humans into manageable shapes and sizes, compacting lives into spaces too small for the average burrowing rabbit and crushing a few millions dreams in the process. And the endless flow of stories that result from this struggle, for photographers, show Man trying to steer clear of the maw, or at least salvage a few limbs as he does battle with it.
Life in cities is about small words with big import. Safety. Shelter. Privacy. Relief. Escape. Dreams. Prayers.
Photographic sagas in cities begin and end with the demarcation of personal boundaries. Over here, this is mine. Over there, yours. This is how I identify the mineness. With decorations. With ritual. With color, context, property. I live in the city, but I say on what terms. Cross this line and the city ends. And I begin.
The story of how people in cities define their personal space is a tremendous drama, and, often, a fabulous comedy as well. In the above photo, taken across the endless track of backyard spaces in a Brooklyn neighborhood, space is, obviously, at a premium. But it’s how I fill it that defines me. The little crush of chairs and tables is not so much a patio as it is a healthy exercise in self-delusion.
My little slice of heaven.
Next year, I might get a barbecue.
When the Drifters sang of cities in Carole King’s amazing song, “Up On The Roof”, every city dweller already knew the words. I leave all that rat-race noise down in the street. And every person who walks cities with a camera knows how to identify, and bear witness to, all those little rooves. Or patios. Or pink porchlights.
People need their space, and photographers will always be on hand to show exactly what they came up with.
Just picture it.
By MICHAEL PERKINS
ON THE SPOCK SIDE OF OUR BRAINS, OF COURSE WE KNOW that there is nothing particularly magical about buildings per se. Stone and steel cannot, after all, generate memory or experience; they merely house the people who do. Still and all, the loss of certain edifices engenders a purely emotional response in us, perhaps because special things can no longer happen there, and the physical proof that any of it happened at all is being rendered, at least physically, into dust. That puts us in the realm of dreams, and that’s where great photographs are born.
When a place that is special to us is about to wink out of existence, everyone who used that place stamps it with their own stories. We went to school here. This is where I proposed to your mother. The bandstand was here, along this wall. So personal a process is this that our farewell photographs of these places can take on as many different flavors as the number of people who walked their halls. And, as a result, it’s often interesting to compare the final snaps of important places as filtered through the disparate experiences of all who come to reflect, and click, in the shadow of the wrecking ball.
I have attended many an opening at theatres, but I always make a point to attend their closings. Not the end of a certain film or engagement, but the final curtain on the theatres themselves. How best to see their final acts? As a quiet, gentle sunsetting, as with the above image of Scottsdale, Arizona’s Camelview theatre, shuttering in deference to a bigger, newer version of itself at the end of 2015? Or, in the colorful confusion of the venue’s final night, with crowds of well-wishers, local dignitaries and well-wishers crowding into the final screening?
Each view projects my own feelings onto the resulting images, whether it be a golden dusk or a frenetic, neon-drenched, tomorrow-we-die send-off, complete with champagne and cheers. The introspective daytime shot has no teeming crowds or fanfare. The night, with its ghostly guest blurs (a result of the longer exposure) features people who are as fleeting as the theatre’s own finite run. Both are real, and neither is real. But they are both mine.
Buildings vanish. Styles change. Neighborhoods evolve. And photographic goodbyes to all these processes are never as simple as a one-size-fits-all souvenir snap. People, and memories, are too customized for that. As with movies themselves, there is always more than one way to get to the final fadeout.
By MICHAEL PERKINS
THERE CAN BE NO BETTER DEMONSTRATION OF THE HUMAN RACE’S TWO CONFLICTING APPROACHES TO EXISTENCE than are on display in the peaceful town of Concord, Massachusetts, where one of the most renowned jumping-off sites for war and destruction sits cheek-by-jowl with one of the quietest monuments to the serenity of the mind. It’s a contrast which no photographer should fail to experience.
Just a few hundred yards from the tiny footbridge which is rumored to have launched the American Revolution is a carefully preserved haven known as the Old Manse, a modest two-story country home built in 1770 for patriot minister William Emerson. The home came, eventually, to temporarily host a trio of the young nation’s most eloquent voices: Nathaniel Hawthorne, Henry David Thoreau, and Ralph Waldo Emerson (the good minister’s grand-son).
The house remained in the hands of the extended Emerson family until as late as 1939, when it was conveyed to the state’s Trustee of Reservations. Over the years, the Manse helped incubate the energies that produced Emerson’s Nature, Hawthorne’s Mosses From An Old Manse, and various love poems written between Thoreau and his wife. The house also retains writing desks used by Hawthorne and Emerson.
The manse supports itself, its side garden and its replica corn field with a modest bookstore and daily walking tours of the house’s rooms, which are said to feature nearly 90% of the structure’s original furnishings. However, as is the case with Annie Liebowitz’ profound essay on the living spaces of quintessential Americans, Pilgrimage, the effect of the house on the photographer’s eye can never only be in the arrangement of physical artifacts. There is something more ethereal going on than merely snapping The Place Where He Sat And Wrote, an unfilled space that exists between these mere things and the essence of those transcendent writers.
And while I’m not sentimental enough to believe that you can render a person just by photographing an object from his desk, there is something that lingers, however impossible it is to quantify. Revolutions are very amorphous things. Some come delivered by musket ball. Others arrive in wisps of quietude, seeping into the soul with the stealth of smoke. The Old Manse launched its own crop of “shots heard ’round the world”, the echoes of which can sometimes resound in the echo of an image.
It’s a lucky thing to be ready when the message comes.
By MICHAEL PERKINS
MY WIFE AND I HAVE REACHED A REASONABLE DIVISION OF LABOR as regards road trips, with her taking on the nation’s freeways like an original cast member of The Road Warrior and me decoding various navigational vectors, from AAA maps to iPhones, as well as uber-producing the in-car tune mix. Everybody to their strengths and all that. This arrangement also frees me up to pursue the mythical goal of Immortal Photograph I Shot Out A Car Window, which will also be the title of my Pulitzer Prize acceptance speech.
Any day now.
Most of these potential world-beater images have been attempted through the front windshield, where it is at least a little easier to control blur, even glass reflection. Additionally, the majority of them, more and more, are done on mobile phones, which is not the greatest for resolution, but gives you that nice exaggeration on dimensions and depth that comes with a default wide-angle lens, which, in some cases, shoots broader vistas than even the kit lens on your “real” camera.
If you find yourself doing the same thing, you have no doubt noticed that you must get really, really close to your subject before even mountains look like molehills, as the lens dramatically stretches the front-to-back distances. You might also practice a bit to avoid having 10,000 shots that feature your dashboard and that somewhat embarassing Deadhead sticker you slapped on the windshield in 1985.
So, to recap: Shoot looking forward. Use a mobile for that nice cheap arty widescreen look. Frame so your dash-mounted hula girl is not included in your vistas (okay, she does set off that volcano nicely..). And wait until you’re almost on top of (or directly underneath) the object of your affection.
And keep an ear out for important travel inquries from your partner, such as: “are you gonna play this entire Smiths CD?”
Sorry, my dear. Joan Baez coming right up.
By MICHAEL PERKINS
THE SKYLINE OF NEW YORK CITY, if you think about it a bit, is almost like a bar graph in steel and stone.
Just as higher and lower bars on a business graph chart the successes and failures of a company or stock, so do the vertical surgings above Manhattan island track the ebb and flow of energy, of the life flow of the most amazing metropolis on earth. And for photographers, the Apple’s skyline is always news. Someone is moving up. Someone else is moving down, or over. There’s always a new kid on the block, and that means that the photographic story of New York must be re-imagined yet again.
New York buildings create context for themselves and for the city at large, as the fresh arrivals jostle in and try to mingle with their more historically landed neighbors. That process is always exciting, but the rebirth of the part of lower Manhattan scarred and scorched by the hateful events of 9/11/01 brings more than just a new crop of jutting profiles. It brings one of the most powerful symbols of resurrection in the modern age. To paraphrase the song lyric, America proved, on that most battered of battlegrounds, that, if we could make it there, we could make it anywhere, and the nation at large stood a little taller with the arrival of the new World Trade Center.
Cameras now idealize that which is already miraculous, and WTC One, visible from anywhere in the city, will create its own photographic history, or, rather, make it irresistible for photographers to try to write it themselves. Postcard views, neighborhood contrasts, abstractions, souvenir snaps…all will be the story and none will be the story, at least not the whole story. New York is always ready for her close-up, but the challenge is always, are you good enough to shoot her best side?
Photographers visit New York to size themselves up in their own bar graph of pass/fail/maybe. Like everyone who ever stepped off a Port Authority bus fresh off the farm, they ask themselves: am I good? According to whom? Compared to what? Can I make something last as I create images of a city that not only never sleeps, but never even slows down?
“Autumn in New York. It’s good to live it again….”
By MICHAEL PERKINS
NEW YORK CITY IS A VERY IRONIC CANVAS. Artists who set brush upon that canvas may think they are attempting to depict something outside themselves, but what they show actually reveals very personal things. There are more stories than all the storytellers in the world can ever hope to render…in paint, in print, or through the lens of a camera, and while some of us entertain the notion that we are adding this commentary objectively, that, plainly, is impossible.
From handheld luggage to emotional baggage, everyone brings something to New York, layering their own dreams and dreads onto the multi-story sandwich of human experience that makes it the world’s most unique social laboratory. Hard as it is on the artistic ego, one can’t make the statement that defines the city. Wiser minds from Walt Whitman to Langston Hughes to Bob Dylan have tried, and they have all contributed their versions….wonderful versions. But the story can never be completed. New York won’t be contained by mere words and images. It is, like the song says, a state of mind.
Still, trying to scale the mountain can be fun. So, with this post, The Normal Eye has added a new gallery tab at the top of the page to share a few recent takes on my own ongoing love affair with the Apple. The title, I’ll Take Manhattan, is hardly original, but it is easy to remember. I have done essays on NYC before, but, this time out, I strove to focus as much on the rhythm of people as on the staggering scope of the skyline. New York is, finally, its people, that perpetually fresh infusion of rigor, rage, talent and terror that adds ever-new coats of paint to the neighborhoods, and this batch of pictures tries, in 2015, to show the town as it is used, by its daily caretakers. The push. The pull. The gamut of sensations from sky to gutter.
So have a look if you will and weigh these impressions against those you’ve discovered through others or developed within yourself. Taking on a photographic task that can never be finished is either frustrating or freeing, depending on your artistic viewpoint. In the meantime, what a ride.
By MICHAEL PERKINS
FOR AS LONG AS THERE HAS BEEN PHOTOGRAPHY, the United States of America has flown some version of the Stars and Stripes, a banner that has symbolized, in cloth and thread, what we profess and hope for ourselves as one of the world’s experiments in self-government. That argues for the flag being one of the most photographed objects in history, and, therefore, one of the most artistically problematic. Those things that are visualized most, by most of us, endure the widest extremes in interpretation, as all symbols must, and observing that phenomenon as it applies to the flag is both fascinating and frustrating.
Fascinating, because the flag can embody or evoke any emotion, any association, any memory, providing a gold mine for photographers who always must look beyond the mere recording of things to their underlying essences. Frustrating, because that task can never be complete, in that there can be no definitive or final statement about a thing that resonates so intensely, so personally with a diverse nation. Photographing the flag is always new, or, more precisely, it can always be made new.
The problem with fresh photographic approaches to the flag is really within ourselves. The banner is so constantly present, on public buildings, in pop culture, even as commentary, that it can become subliminal, nearly invisible to our eye. Case in point: the image at left of the front facade to Saks’ in Manhattan. The building is festooned in flags across its entire Fifth Avenue side, which is, being across the street from Rockefeller, a fairly well-trafficked local. And yet, in showing this photo to several people from the city, I have heard variations on “where did you take that?” or “I never noticed that before” even though the display is now several years old.
And that’s the point. Saks’ flags have now become as essential a part of the building as its brick and mortar, so that, at this point, the only way the building would look “wrong” or “different” is if the flags were suddenly removed. Training one’s eye to see afresh what’s just been a given in their world is the hardest kind of visual re-training, and the American flag, visually inexhaustible as a source of artistic interpretation, can only be blunted by how much we’ve forgotten to see it.
Photography has found a cure for sharpness, clarity, exposure, even time itself. But it can’t compensate for blindness. That one’s on us.
By MICHAEL PERKINS
STREET PHOTOGRAPHY CONSISTS MOSTLY OF SHOWING PEOPLE in the full context of their regular worlds.
In terms of portraits or candids, it’s usually sufficient to showcase those we know in controlled environments….family gatherings, special occasions, a studio setting. However, to reveal anything about the millions of strangers we encounter over a lifetime, we only have context to show who they are and what they do. To say something about these fascinating unknowns, we truly need the “props” that define their lives.
I never thought it was that profound to just snap a candid of someone walking down the street. Walking to where? To do what? To meet whom? Granted, a person composed as part of an overall street scene can be a great compositional elements all by him/herself, but to answer the question, who is this person? requires a setting that fixes him in time, in a role or a task. Thus pictures of people doing something, i.e., being in their private universe of tools, objects, and habits…now that can make for an interesting study.
We now have successful reality TV shows like Somebody’s Gotta Do It which focus on just what it’s like to perform other people’s jobs, the jobs we seldom contemplate or tend to take for granted. It satisfies a human curiosity we all share about what else, besides ourselves, is out there. Often we try to gain the answer by sending probes to the other side of the galaxy, but, really, there’s plenty to explore just blocks from wherever we live. Thing is, the people we show make sense only in terms of the accumulations of their lives…the objects and equipment that fill up their hour and frame them in our compositions.
The legendary Lewis Hine made the ironwalkers of Manhattan immortal, depicting them in the work of creating the city’s great skyscrapers. Others froze workers and craftsmen of every kind in the performance of their daily routines. Portraits are often more than faces, and showing people in context is the real soul of street photography.