By MICHAEL PERKINS
“REALITY”, THOUGHT TO BE the normal end product of the process of pointing a camera at something, is actually rather limiting. Sure, our little boxes were originally created as an accurate, even scientific means for recording our world.. a method more reliable, somehow, than the imprecision of the painter. Soon afterward, however, the camera longed for a soul of its own, or at least the painter’s freedom to make a subjective choice as to what “real” should look like.
Bottom line: for photographers, mere reality turned out to be, well, kind of a yawner.
To go even further, it seems to me that certain subjects actually call for a kind of unworldly, almost hallucinatory quality, an attempt to make things look not like what they are but how they feel. Of course, we can’t actually show emotions or states of mind, but various photographic techniques can, and should suggest them.
In visualizing ritual, ceremony, sacrament, or tradition, for example, you’re not merely chronicling activity. You’re also photographing mystery, or an extra dimension of consciousness. The above image, in terms of mere reality, is of a class for museum visitors curious to learn bout the Brazilian ritual of capoeira, a traditional fake-fighting martial arts performance that is performed during carnival and other national festivals. Now, you can shoot such a subject “realistically” (evenly lit, uniform focus, sharp detail), or aesthetically (dark, selectively blurred, even a little confusing), depending on what kind of feel you’re going for. This goes to the heart of interpretation. You’re not merely presenting reality: you are representing it.
Photographs originate in the mind, not in the camera, and so it must follow that there are as many “realities” as there are photographers.




















ALONE OR LONELY?
By MICHAEL PERKINS
NO TWO ARTISTS view the human condition of solitude in quite the same way. In photography, there are scores of shades between alone and lonely, between the peace of private reflection and the terror of banishment, shades which define their images as everything from comforting to terrifying. Thoreau hangs out solo in the woods and finds fulfillment. Hansel and Gretel, stranded in the forest, feel only dread.
Alone again…..naturally?
The argument might be made that modern society at large fears solitude, that there is nothing more horrific than being alone left with one’s self. And, if that is your viewpoint, then that will eventually be reflected in how you depict people in isolation. Conversely, if you see “being apart” as an opportunity for self-discovery, then your photographs will show that, as well. You can’t “sit out” commenting on a fundamental part of the human condition. Some part of your own outlook will be stamped onto your photography.
That’s not to say that you can’t shade your “alone” work with layers of mystery, even some playfulness. Is the young woman shown here glad to be away from the crowd, or does she feel banished? Is her physical attitude one of relaxation or despair? The photographer need not spell everything out in bold strokes, and can even conspire to trick or confound the viewer as to his true feelings.
To make things even trickier, images can also convey the feeling of being alone in a crowd, lonely in a crushing multitude. That’s when the pictures get really complicated. With any luck, that is.
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Posted by Michael Perkins | September 18, 2017 | Categories: America, Commentary, Conception, Interpretation | Tags: Urban Photography, Viewpoint | Leave a comment