By MICHAEL PERKINS
FOR SOME, UTTERING THE WORD ABSTRACTION ALOUD is like saying bringing up politics at a family get-together, in that it forces people to take sides, or to account for their taste in front of others. And when you tie that scary word to art, specifically photography, people start to forget about making pictures, and begin wondering “what it all means”, or, worse, what an image is “supposed to be about”. We start making photos like regimented school children, all of us coloring the sun the same yellow and always drawing people with eyes in the same part of their face.
Instead of using the term abstraction to describe the idea of seeing something differently, I prefer the word extraction, as if we are pulling something different out of a subject. And it’s really not that academic. When we abstract/extract something, we are changing the relationship between the object and how we typically view it. Can showing just part of its shape register in our brains differently than viewing the entire thing? If I interpret it in monochrome versus color, can I re-shape the way you look at its positive (light) or negative (dark) space?
In abstracting/extracting, aren’t we really acting like designers, taking the familiar and rendering it unfamiliar to look at how it’s made and how we interact with it? Just as a designer might decide to create a different kind of teapot, can’t we take an existing teapot and change the way it impacts the eye? That’s all extraction is; one more way to shuffle the deck.
The object at the top of the page, a rare injection-molded plastic saxophone from the 1940’s, had already been “abstracted” by its designer, since we all have a traditional way of visually “knowing” that instrument. That is, it’s supposed to be brass-colored metal, curve in such-and-such a fashion, and feature ornamentation of a set type. Prominently, the designer re-ordered the sax’s features… in plastic, with browns and purples arranged in a fluid, stylized flow of elements. That means, that, as a photographer, I begin with my own set of expectations for the object already substantially challenged. Further, in photographing it, I can rotate the sax, compose it in the frame in an alternate fashion, reassign or intensify its colors, or, as in the small insert(which is a composite of a color negative, a monochrome negative, and a color positive), even change the relationship between surface and shadow.
There is a reason why even the police “abstract” a face into two interpretations, using both head-on and profile views in mug shots. Fact is, when you choose the viewpoint on an object, you change the interpretation of how the eye “learns” it. You extract something fresh from it . That’s the nature of photography, and scary words like “abstract” shouldn’t halt the ongoing conversation about what a picture is…or isn’t.
























ALL THAT REMAINS
By MICHAEL PERKINS
THE HISTORY OF PHOTOGRAPHY IS ALSO THE HISTORY OF A STRANGELY INTIMATE DANCE WITH DEATH, a fascination with its look, its effects, its ability to transform both man and materials, mood and matter. From the first images of combat in the mid-nineteenth century to today’s Instagram chronicles of turmoil and trauma, we have tried to testify about how the world changes when we, or others like us, pass out of existence. The process is a constant rug-of-war between intimacy and publicity, between the glare of public destruction and the privacy of inner oblivion. And the pictures that result are arguments, quarrels with ourselves, which can never truly be settled.
There seems to have been a shift over the past few decades in how we grieve, or at least in the visual vocabulary of that grief that we choose to put on display. The quiet graveside memorials of eras past seems to have been supplanted by increasingly public vigils. We cry our tears in front of each other now, and the creation of instantaneous, group-generated shrines has become a bizarre kind of performance art, as visible as graffiti, and as personal as each man’s ending. Whether it takes the form of mountains of teddy bears stacked around an accident site or candle-lit collages of mementos offering mute testimony from well-meaning strangers, mourning is now something we experience globally, tribally. John Donne’s 1624 sentiment that “every man’s death diminishes me” seems, in the present day, eerily prescient.
Flags, plaques, praise, prizes. Does all this add up to a life?
I recently drove past an improvised memorial for a deceased high school student. I knew nothing of his life beyond what his friends decided to collect to mark its passing. And so, visually, I was presented with a puzzle. What specific articles can be used to symbolize a life? Conversely, what should be excluded? How does an object that says something for one person presume to speak for he who has been silenced?
I made the shot you see here in as plain and reportorial a fashion as I could, shooting it head-on, in the manner of Walker Evan’s iconic images of signs and posters from the 1930’s. The only interpretive factor here, really, is the light in which I chose to shoot, deciding that sunset would help boost texture in the shot, and, incidentally, serve as a kind of metaphor. Make of that what you will.
Some pictures don’t need people in them to speak loudly for them. Today’s collectively assembled registries of loss are, in themselves, interpretive statements, not unlike paintings, editorials, or eulogies. Acknowledging them in pictures seems less like invasion and more like reportage, since they are clearly designed to be seen, to bear witness. The fact that they are anonymous makes them intriguing. The fact that they are so intensely personal makes them photographically essential.
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Posted by Michael Perkins | June 26, 2016 | Categories: Americana, Available Light, Composition, Conception, Documentary | Tags: Commentary, editorial photography, photojournalism, popular culture, trends | Leave a comment